Drake's Vocabulary -- Zombie

Lurching through the consciousness of America, the zombie has become a mainstay of modern pop culture. The word is certainly of African origin and may have originally been the name of a god. There are similar words for ghosts or spirits in a number of African languages.

But the zombies that invaded America in the 1930s came from Haiti. In 1929, American writer William Seabrook published a book called The Magic Island, a sensational account of his experiences among the Culte des Mortes or voodoo practitioners of Haiti. The book was popular and Seabrook's stories about zombies, dead men who had allegedly been restored to life to act as mindless laborers, caught the public imagination. Believers considered these resurrections magic while rationalists believed they were caused by a drug.

Although mostly forgotten today, Seabrook was a famous -- and somewhat notorious -- figure in his day. Best known as an author of exotic travelogues -- Adventures in Arabia and Jungle Ways -- he was part of the wide-ranging post-World War I literary and artistic circle that is usually called the Lost Generation. A friend and student of magician Aleister Crowley, Seabrook practiced a kind of bondage magick with a series of willing mistresses and wives. His occult enthusiasms bore fruit in his 1940 book Witchcraft, Its Power in the World Today, a stunning catalog of sorcerous practices from around the world. Seabrook's magic was based in psychology, on the innate power of the mind to exert its will over another's consciousness through the power of suggestion.

 

"Zombie" very quickly gave its name to a cocktail -- presumably because of its mind-numbing effect -- and the animated dead began to appear in plays and films. In 1932, a small production company in Hollywood made White Zombie, starring Bela Lugosi, fresh from Dracula, and the film was a huge success, driving the word deeper into the public psyche. A succession of zombie films followed, the word having enough currency that it appeared in the titles of films that had nothing whatsoever to do with the walking dead or Haiti.

  

Perhaps the best and most notable of the 30s and 40s zombie flicks is I Walked with a Zombie, produced by Val Lewton and directed by Jacques Tourneur. With a plot borrowed from Jane Eyre, a script that is almost poetic, and beautiful, moody cinematography, Tourneur's film is probably the high tide mark of the old school zombie.

 


Today, the meaning of "zombie" has changed considerably. After a brief resurgence of the voodoo-themed zombie in the non-fiction book, The Serpent and the Rainbow, by Wade Davis (and a wildly fictionalized film version by Wes Craven), zombies have become their own genre of horror film. Tracing a lineage from George Romero's Night of the Living Dead, through a gory smear of Italian horror spectacles, zombies have become mainstays of comic books, movies, and video games.

Trading on archetypes as old as human societies, the humble zombie has moved out of the cane field and into the shopping mall. The power of mass media has projected a creature of local folklore into the universal consciousness of the modern world.

 Willie Seabrook should be proud.

 

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