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Exotic Fair of a Wandering Muse: Drake's Vocabulary -- Zombie
Drake's Vocabulary -- Zombie
Lurching through the consciousness of America,
the zombie has become a mainstay of modern pop culture. The word is certainly
of African origin and may have originally been the name of a god. There are
similar words for ghosts or spirits in a number of African languages.
But the zombies that invaded America
in the 1930s came from Haiti.
In 1929, American writer William Seabrook published a book called The Magic
Island, a sensational account of his experiences among the Culte des Mortes or
voodoo practitioners of Haiti.
The book was popular and Seabrook's stories about zombies, dead men who had
allegedly been restored to life to act as mindless laborers, caught the public
imagination. Believers considered these resurrections magic while rationalists
believed they were caused by a drug.
Although mostly forgotten today, Seabrook was a famous --
and somewhat notorious -- figure in his day. Best known as an author of exotic
travelogues -- Adventures in Arabia and Jungle
Ways -- he was part of the wide-ranging post-World
War I literary and artistic circle that is usually called the Lost Generation.
A friend and student of magician Aleister Crowley, Seabrook practiced a kind of
bondage magick with a series of willing mistresses and wives. His occult enthusiasms
bore fruit in his 1940 book Witchcraft, Its Power in the World Today, a
stunning catalog of sorcerous practices from around the world. Seabrook's
magic was based in psychology, on the innate power of the mind to exert its
will over another's consciousness through the power of suggestion.
"Zombie" very quickly gave its name to a cocktail
-- presumably because of its mind-numbing effect -- and the animated dead began
to appear in plays and films. In 1932, a small production company in Hollywood
made White Zombie, starring Bela Lugosi, fresh from Dracula, and
the film was a huge success, driving the word deeper into the public psyche. A
succession of zombie films followed, the word having enough currency that it
appeared in the titles of films that had nothing whatsoever to do with the
walking dead or Haiti.
Perhaps the best and most notable of the 30s and 40s zombie
flicks is I Walked with a Zombie, produced by Val Lewton and directed by
Jacques Tourneur. With a plot borrowed from Jane Eyre, a script that is almost
poetic, and beautiful, moody cinematography, Tourneur's film is probably the
high tide mark of the old school zombie.
Today, the meaning of "zombie" has changed
considerably. After a brief resurgence of the voodoo-themed zombie in the
non-fiction book, The Serpent and the Rainbow, by Wade Davis (and a wildly
fictionalized film version by Wes Craven), zombies have become their own genre
of horror film. Tracing a lineagefrom George Romero's Night of the Living
Dead, through a gory smear of Italian horror spectacles, zombies have become
mainstays of comic books, movies, and video games.
Trading on archetypes as old as human societies, the humble
zombie has moved out of the cane field and into the shopping mall. The power of
mass media has projected a creature of local folklore into the universal
consciousness of the modern world.
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